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Meant to ward off evil spirits, modern komainu statues usually are almost identical, but one has the mouth open, the other closed. However, exceptions exist, where both komainu have their mouth either open or closed. This is a very common characteristic in religious statue pairs at both temples and shrines.
Komainu strongly resemble Chinese guardian lions and in fact originate from Tang dynasty China. The first lion statue in India appears around the 3rd century BC on top of a column erected by King Ashoka.
During the Nara period — , as in the rest of Asia, the pair always consisted of two lions. During the Heian period — , for example, wooden or metal pairs were employed as weights and door-stops, while at the Imperial Palace they were used to support screens or folding screens. During the early Heian period ninth century , the tradition changed and the two statues started to be different and be called differently.
The other had its mouth closed, looked rather like a dog, was called komainu , or " Goguryeo dog", and sometimes had a single horn on its head.
Ubiquitous as they are now at shrines, Komainu have been used outdoors only since the 14th century. In Japan, too it ended up being installed at the entrance of shrines and temples next to the lion-dog. Starting from the Edo period — other animals have been used instead of lions or dogs, among others wild boars , tigers, dragons and foxes. The most frequent variant of the komainu theme is the fox , guardian of shrines dedicated to kami Inari.
There are about 30 thousand Inari shrines in Japan, and the entrance of each is guarded by a pair of fox statues. Sometimes the guardians are painted, and in that case they are always white. A fox in front of an Inari shrine with a key in its mouth. Detail view of the right fox guardian of the shrine Aratama Inari Jinja in Numazu with visible male genitalia.
Detail view of right Komainu outside the gate of Saikouji in Toyohashi with visible male genitalia. Media related to Inari fox statues at Wikimedia Commons. From Wikipedia, the free encyclopedia. Detail view of the left fox guardian of the shrine Aratama Inari Jinja in Numazu with kit. Detail view of left Komainu outside the gate of Saikouji in Toyohashi with cub.
A komainu at Hakone Shrine. Japan portal Animals portal. Shinto shrines. Shinto architecture. Kannushi Miko. Buddhist temples in Japan. Japanese Buddhist architecture. A-un ken. Schools and objects of worship.
Elements of Japanese architecture. Model of Himeji Castle. Hidden Irimoya Karahafu. Ken Koku Ri Shaku Sun. Castles Residences Shrines Temples Other structures. Japanese folklore. Mythology in popular culture. Categories : Japanese architectural features Japanese Buddhist architecture Architecture of Japan Mythological dogs Mythological canines Mythological lions Sculptures of lions Shinto shrines in Japan Japanese legendary creatures.
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Meant to ward off evil spirits, modern komainu statues usually are almost identical, but one has the mouth open, the other closed. However, exceptions exist, where both komainu have their mouth either open or closed. This is a very common characteristic in religious statue pairs at both temples and shrines. Komainu strongly resemble Chinese guardian lions and in fact originate from Tang dynasty China. The first lion statue in India appears around the 3rd century BC on top of a column erected by King Ashoka. During the Nara period — , as in the rest of Asia, the pair always consisted of two lions. During the Heian period — , for example, wooden or metal pairs were employed as weights and door-stops, while at the Imperial Palace they were used to support screens or folding screens. During the early Heian period ninth century , the tradition changed and the two statues started to be different and be called differently. The other had its mouth closed, looked rather like a dog, was called komainu , or " Goguryeo dog", and sometimes had a single horn on its head.
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KOMA has long been a backbone in supporting osteopathic physicians and their patients in the Commonwealth of Kentucky. From providing continuing education opportunities, keeping osteopathic medical students involved and informed, and keeping a finger on the pulse of legislative agendas in the state capital, the Kentucky Osteopathic Medical Association has been and will continue to be there for the osteopathic physicians of Kentucky as well as the patients who rely on these dedicated doctors for their health and well-being. The vision of the Kentucky Osteopathic Medical Association is to support the rights and practices of osteopathic physicians in the Commonwealth of Kentucky; to ensure that the latest techniques and procedures are brought to the physicians to ensure current and approved practices are available to the patients in Kentucky; and to protect the future practices of the students and future osteopathic physicians in Kentucky and around the United States. The Mission of the Kentucky Osteopathic Medical Association shall be to enhance the availability of quality healthcare in the Commonwealth of Kentucky and provide education and support services to its physician and medical student members. KOMA provides its membership with a statewide network of D.
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